7.6.2017. By Osman Mahmoudi
Despite some successes in ending FGM among Kurdish people in Iran the rate of abandonment has been slow. Based on Osman Mahmoudi’s and Elham Houseini’s study on Psychosexual complications of Female Genital Mutilation for couples, published recently in the Journal of Kermanshah University of Medical Sciences, the couple developed now a new approach to the abandonment of FGM. The Osman Project (OP), named after the reseacher and initiatator of nongovernmental activities that promote mental health and development of women and girls in Uramanat region of Kermanshah province, started in 2010 in Javanroud, and later in Salas, Paveh, and Ravansar. OP’s main goal was to overcome the negative biases against couples and instead involve these couples in community efforts to improve the health and well-being of women and children. (more…)
Press release by WADI / Stop FGM Middle East & Asia
February 6th 2017. On the seventh official International Day of Zero Tolerance to female genital mutilation (FGM), it has been 13 years, that WADI first brought the issue FGM happening in Asia, in this case Iraq, to the international agenda. In this last decade WADI’s campaign against FGM in Iraq has yielded great success as a recent study by the Heartland Alliance in cooperation with Unicef and the High Council of Women Affairs shows. The rates of FGM in Northern Iraq have decreased dramatically when comparing mothers and daughters. Among mothers surveyed 44,8% reported to be cut compared to 10,7% of their daughters. The success of a comprehensive campaign becomes even more evident when looking at the figures of regions where WADI’s campaign started and has been going on since more than ten years: In the region of Halabja only 1.1% of daughters are cut today in comparison to 40% of mothers. (more…)
10.1.2017. By Stop FGM Middle East.
A study by the Heartland Alliance in cooperation with Unicef and the High Council of Women Affairs shows a dramatic decrease in rates of female genital mutilation (FGM) in Northern Iraq when comparing mothers and daughters. Among mothers surveyed 44,8% reported to be cut compared to 10,7% of their daughters. Results also show a direct link between campaigning and decline of rates. Religion remains a major factor among those who continue the procedure on their children.
11.8.2016. By Stop FGM Middle East. A recent survey among Sunni religous scholars in the Iranian province of Kermansheh shows that a majority of them (67%) believe that “female circumcision” is religiously obligatory or at least recommended for girls and women. In this province in the West of Iran, female genital mutilation (FGM) is practiced by Sunni Kurds who adhere to the Shafi’i law school. Many of them believe that Islam commands them to have their girls cut. (more…)
9.8.2016 By Stop FGM Middle East. Two new studies shed more light on the practice of Female Genital Mutilation (FGM) in the Middle East. For the first time, a study explores whether FGM is practiced in Syria – and comes to the conclusion that no evidence of its existence can be found.
Another study explores the history of FGM in the region of Ahwaz in the South-Western Iranian state of Khuzestan. Through talking to older women the PhD-student Susie Latham found that FGM was common in this region but has been abandoned completely without any official program in place. Furthermore, she found that it was first replaced by a milder form before the practice was stopped entirely.
5.7.2016. By Osman Mahmoudi. The practice of female genital mutilation (FGM) affects Kurdish women and girls in the Iranian province of Kermanshah and continues within a complex web of social, cultural and economic justification. It is medically unnecessary and has adverse physical, sexual and psychosocial consequences. (more…)
2.7.2016. Should mild forms of Female Genital Cutting (FGC) be legalised? Should supposedly “harmless” nicking or slicing of clitoral tissue be medicalised, simply because getting communities to completely stop FGC happens to be a very difficult task?
There has always been some support for mild, medicalised FGC, chiefly from communities that claim to practice female “circumcision” and see it as completely different and divorced from any form of genital “mutilation”. And for years, this view has been firmly refuted by survivors and activists who don’t want any girl to experience the trauma, betrayal and potential harm that even the least severe forms of FGC can cause. (more…)
27.6.2016. The fatwa given during the Zikra majlis by Syedna Mufaddal Saifuddin in favor of female genital cutting dug up the wound in my heart, which is also the reason I am writing this post.
Looking at parts from the audio clip leaked from the majlis, at one point, Syedna Mufaddal Saifuddin says what translates to English as:
“It must be done. If it is a man, it can be done openly and if it is a woman it must be discreet. But the act must be done. Do you understand what I am saying? Let people say what they want.”
22.6.2016. By Zofia Reych
Walls in the reception of the Global Ikhwan clinic in Rawang, north of Kuala Lumpur, are pale pink and a nice, if medical, scent is hanging in the air. A fashionable headscarf conceals the black hair of Najwa, a 24-year old woman, standing at the counter. She is wearing high heels and light blue denim trousers. Holding her five-year-old daugher firmly by the hand, Najwa is making an appointment with Dr. Mighilia Aziza, an obstetrician and a gynecologist. (more…)