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23.8.2018. The newest survey on female genital mutilation (FGM) in Oman bears shocking results: 95,5 percent of women reported to be mutilated. For the survey 200 women of different ages and educational backgrounds were interviewed in the governorate of Dakhiliyah during the last three months of 2017. (more…)
16.5.2014. By Stop FGM Middle East.
On May 7th to 10th the Second Middle East & Asia Conference on Female Genital Mutilation (FGM) was held in Istanbul where more than thirty activists and researchers from Iraq, Egypt, Iran, Oman, Saudi Arabia, Malaysia, Indonesia and India met as well as representatives from UNICEF Iraq, Orchid Project (England) and Terre des Femmes (Germany). It was the second such conference organized by the German-Iraqi NGOs WADI and the Dutch NGO Hivos.
For the longest time FGM was regarded as an African problem, based on the African continent with some prevalence in neighboring countries like Yemen. This mantra was overcome only recently when WADI strated raising conscious, that FGM is also widespread in a Middle Eastern country like Iraq. In January 2012, the first conference on FGM in the Middle East was held in Beirut. In the last two years the STOP FGM Middle East Project by WADI and Hivos collected further evidence, that countries like Oman, Malaysia and Indonesia have a significant high prevalence rate of FGM. Therefore, this second conference widened the scope from the Middle East to South East Asia. (more…)
Lapidomedia 12th March 2014. By Vishal Arora
CUTTING OFF a piece of a young girl’s flesh might at last be getting the recognition it deserves in the West as a human rights violation, but in the Maldives it is making a return as a ‘religious obligation’.
A fatwa has been issued by an influential Islamic scholar here, citing specific hadith or sayings of the Prophet Mohammed.
FGM is one of the five things that are part of fitrah, or nature, says the fatwa by Dr. Mohamed Iyaz Abdul Latheef, Vice President of the Fiqh Academy of the Maldives, posted on www.mvislamqa.com, a website which seeks to ‘convey the true message of Islam.’ Full artcile on Lapidomedia
The Islamic Monthly, 12.3.2013
I am a Muslim of Malay ethnicity, who was born in Singapore, where Malays are an ethnic and religious minority today, and lived there until I was 24 years old. The Malays, of whom 99 percent are Muslim, are the indigenous people of Singapore and the Malay archipelago. Until the arrival of the British colonizers in the early nineteenth century, this area (which covers what is south Thailand, Malaysia, Singapore, Indonesia, and south Philippines today) shared many cultural and linguistic similarities.
When I was about six years old and attending a kenduri, or ritual feast, for two male cousins who had just been circumcised, I whispered to my mother, “Are girls circumcised too?” Growing up in Singapore in the 1990s, boys were commonly circumcised before puberty (around eight or nine) – making it seem like a rite of passage into adulthood. The six year-old me observed the fuss and attention they got: they were not allowed to eat certain foods, they could only bear to wear a kain sarong for up to two weeks due to the pain, and had to be fanned at night to keep the wounds dry. These ritual feasts to celebrate a boy’s circumcision are less common today, partly due to the increasing use of doctors to carry out circumcision, and usually on infants a few weeks old.