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Mufti of Oman: “We can’t describe it as a crime against women”

By Stop FGM Middle East. 21.1.2014.

The Omani human rights activist Habiba Al Hinai send the Grand Mufti of Oman Ahmed bin Hamad Al Khalili an inquiry about the stance of Islam towards FGM. The Mufti of Oman replied in a letter in early December 2013:

Circumcision  is allowed in Sunnah, and none of the old Ulama (religious legal scholars) have said it was “hated”, but they have disagreed if its a “must” or a preferable sunnah to do, or allowed to do. The confusion was based on different hadiths by the prophet, and whether to consider these  hadiths as true and correct. They (the hadith) never mount up that it is a must, and it was always mentioned in relation to male circumcisions.

Even though its not an operation you must perform on women, we can’t describe it as a crime against women or as a violation of women’s rights. What is referred  to as FGM is not the practise that the Sunnah talked about. Circumcision is simple and clear to cut a piece of the clitoris without causing any damage, every thing that is not this shouldn’t be called circumcision.

Therefor what ever the WHO described as circumcision is not accurate as these are bad  practises of those unable to perform proper circumcision.

Therefore, circumcision is not allowed by sharia if it causes damages, this is a rule: to damage and no damager, and if it was medically proven by well trusted doctors that circumcising women will cause damage, it should be banned based on the no harm rule of the sharia.

Study in Yemen shows decline in FGM rates

A recent study about female genital mutilation (FGM) in Yemen based on the UN and government implemented Domestic Health Surveys shows a small, yet relevant drop in FGM. This decrease can be connected to campaigns and government measures taken against FGM.
The authors evalutated the answers of 10,345 (in 1997) and 11,252 (in 2003) ever married women. They found that the percentage among most-recently-born daughters who received FGM declined from 29.3% in 1997 and 22.4% in 2003 according to the mothers. The rate among daughers of women who had undergone FGM declined from 61.9% in 1997 to 56.5% in 2003. The percentages of women who had undergone FGM and who supported the continuation of FGM and of husbands who also supported its continuation decreased from 78.2% and 60.1% in 1997 to 70.9% and 49.5% in 2003, respectively. At the same time precentage of women who had heard about FGM increased from 50.5% to 56%.
Th results seem to underline the effectiveness of awareness raising even if measures are minor. In Yemen, a ministerial decree prohibiting health providers from performing FGM was passed in 2001. No larger campaigns were undertaken.
Non-surprisingly, the study also found that daughters whose parents opposed the practice were less likely to undergo FGM. Important was the finding that not only the mothers but also the husbands opinion plays a role here.
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Al-Khulaidi GA, Nakamura K, Seino K, Kizuki M (2013) Decline of Supportive Attitudes among Husbands toward Female Genital Mutilation and Its Association to Those Practices in Yemen. Dezember 2013, PLoS ONE 8(12): e83140. doi:10.1371/journal.pone.0083140